Do you like my laundry room? Why am I wearing a muumuu? Where have I been? I will address these important topics later. Right now I speak of Dionysus and the song at hand.
Dance of the Maenads is the seventh song I have completed for my song cycle based on Greek Mythology. Just as I have struggled with Dionysus over the years, I have also struggled to complete a song inspired by Dionysus, despite the fact that I find this god of drink, lust and general debauchery to be one of the most intriguing characters in Greek Mythology. I had started writing two songs prior to this one told from the perspective of Dionysus. I was not feeling either of them and dumped them, as I always do when the process of writing a song feels forced. Then I saw a production of The Bacchae.
Euripides’ The Bacchae, tells the tale of Dionysus and his plot to seek vengeance on the city of Thebes.
Dionysus is the child of Zeus and a mortal woman by the name of Semele. Dionysus was born when the jealous wife of Zeus, Hera, made Zeus send himself down as a lightning bolt to kill the pregnant Semele. This caused the premature birth of Dionysus. Most the inhabitants of Thebes do not believe this story and think the story was made up to cover Semele’s illegitimate pregnancy by a mortal man. Semele’s own sisters believe that Zeus killed her as a punishment for lying. Dionysus shows up in Thebes with a plot to introduce Dionysian rites to the city, avenge the slander of his mother’s name, prove his divinity, and inflict pain on those who have perpetuated the belief that he was not born a god. Among those who deny his divinity is King Pentheus, who is his mortal cousin. To carry out his plot, Dionysus sends many of the women of Thebes, including his aunts, in to a mad drunken frenzy. These women, known as the Maenads, go to the hills where they use their new found feelings of liberation to engage in all sorts of debauchery and worship Dionysus. I will not give away the tragic ending, but not surprisingly, the intoxicated Maenads lose sight of who they really are and allow Dionysus to use them to carry out some despicable acts.
After I saw the play, I realized that I can not write from the perspective of Dionysus because I am not like Dionysus. I am a Maenad. After I shifted my perspective the song came out really easily. Dionysus is the god of wine, fertility, ritual madness, religious ecstacy and theatre. He is most associated with the grape harvest and wine making. He is known as a volatile god who can bring both extreme pleasure and extreme pain. The song is about the dual nature of Dionysus and all that he brings, how the the thing that makes you feel free can quickly turn into your worst nightmare.
Oh, so about my laundry room, muumuu, and disappearance from this blog. I have been very tired due to being pregnant with my second child. Today is actually my due date. I have also not had the time or privacy I need to work on this blog or music in general as of lately. Today I had a few hours of glorious free time to shoot this video in my laundry room (which doubles as my late-night-practice-with-headphones-on-room). I really hope I can make more time for working on this song cycle in 2015.
Side note #1: The production of the The Bacchae I saw was a Hard Bard production. It was a really well done, lusty, freaky, modern take on the classic Greek tragedy. The actors were all superb, especially the gentleman who played Dionysus and played him as rather flaming. If you live in Seattle I highly recommend attending a Green Stage/Hard Bard production.
Side note #2: One of my most vivid memories from high school is the moment my freshman English teacher, Ms. Johnson-Manos, bluntly stated “I AM TALKING ABOUT THE GOD OF WINE AND ORGY AND YOU ALL LOOK BORED”. Believe me, I was not bored. I was enjoying your class……so please do not despair, brilliant English teachers of the world who are forced to teach unenlightened suburban freshman who don’t realize how cool you are……you are appreciated.